WebPerhaps the earliest use of trilinguis, to refer to the biblical tongues and the claim to proficiency in them, is in Jerome, Apology against Rufinus, 401 A.D., where Jerome reminded Rufinus of his own status as a scholar, ‘Ego philosophus, rhetor, grammaticus, dialecticus, Hebraeus, Latinus trilinguis’. WebWhile Jerome is known for acerbic wits, editor Justin McClain shows that much of the time, Jerome's writings are instructive and even inspiring. ... Psalm 133 (134) “To err is human, but to lay snares is diabolical.” - Dogmatic and Polemical Works, The Apology Against the Books of Rufinus, Book Three, paragraph 33 (FOTC 53) “So much for ...
Preface to Book iii. Of the Peri
WebFeaturing the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. The documents which Jerome had before him when he wrote his Apology were (1) … Apology Against Rufinus (Book III) ... The bearer had (as stated by Rufinus, though … Apology Against Rufinus (Book II) ... Readers who may desire to go more fully … WebWorks.—The genuine original works of Rufinus still extant are: A Dissertation on the Falsification by Heretics of the Works of Origen, prefixed to his trans. of Pamphilus's … teal birthday dress
Jerome v. Pelagius: The Background Controversies (Pt. 2)
WebJerome's response, Apologia adversus Rufinum (Apology against Rufinus), was a terrible counterattack, violent, satirical, scurrilous, and learned. Jerome successfully defended his life's work, including his use and translations of Origen's commentaries, his reliance on the Hebrew original of the Old Testament, and his respect for the Septuagint. WebeBibles • Free Downloads • Audio Rufinus' Preface to the Translation of Origen's Commentary on Psalms 36, 37, and 38. Life and Works of Rufinus with Jerome's Apology Against Rufinus. — Various Addressed to Apronianus, [3442] either at Rome or at Aquileia, between a.d.398 and a.d.407. WebJerome, Apology Against Rufinus, II, 16. 7Quasten, op. cit.,93. Introduction to the English Translation The works of Didymus the Blind were anathematized by the Second Council at Constantinople in 553. The Council’s action was in part because of Didymus’ association — and defense of — Origen. south side sales north adams